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रेवती Revatī

Revati · ζ Piscium · Pisces

nakshatraidentification likelyattestations 7 ζ PscHIP 5743mag 6.44

Attestations

Sūrya Siddhānta
ज्येष्ठाश्रवणमैत्राणाम् बार्हस्पत्यस्य मध्यमा / भरण्याग्नेयपित्र्याणाम् रेवत्याश् चैव दक्षिणा //
18. Of Jyeshtha, Çravana, Anuradha (maitra), and Pushya (barhaspatya), it is the middle star: of Bharani, Krttika (agneya), and Magha (pitrya), and likewise of Revati, it is the southern: — E. Burgess (1860)

Burgess: 'The star intended is... the faint star ζ Piscium, of about the fifth magnitude, situated in the band which connects the two Fishes'; nearly all authorities make it mark the initial point of the sidereal sphere. It 'coincided in longitude with the vernal equinox in the year 572 of our era'.

Sūrya Siddhānta 8.18 · text · translation
Siddhānta Śiromaṇi
…रात्रौ गोलमध्यगचिहुगतया दृष्ट्या रेवतो.तारां विलोक्य क्रान्तिवृत्ते यो मीनान्तस्तं रेवतीतारायां निवेश्य मध्यगतयैव दृष्टच्याश्चिन्यादेर्नक्षत्रस्य योगतारां विलोक्य तस्योपरिवेधवलयं निवेश्यम् । [prose bhāṣya, verbatim from unproofread OCR with visible OCR slips]
[own rendering, no PD translation exists] At night, sighting through the mark at the centre of the sphere, one observes the star of Revatī and places upon it the end of Pisces on the ecliptic ring; then, sighting the yogatārā of Aśvinī and the other nakshatras, the sighting-ring is laid over each; the degrees from the end of Pisces to the intersection give that asterism's dhruva, and the degrees between the intersection and the yogatārā give its śara, north or south. — Own literal rendering (clearly marked) of Bhāskara's Vāsanābhāṣya.

In the upapatti to Bhagrahayuti vv.4-6 Bhāskara himself describes the observational procedure: at night one sights the Revatī star through the armillary sphere and sets the end of Pisces (Mīnānta, i.e. longitude 360°) on it, then reads off each yogatārā's dhruva and śara on the sighting-ring. Bhāskara assigns Revatī dhruva 0 and śara 0. The traditional identification ζ Piscium is printed in the 1861 PD volume ('Revati (ζ Piscium)', p.63); some modern scholars debate whether the faint ζ Psc can be the intended zero star, hence 'likely' rather than 'certain'.

Siddhānta Śiromaṇi, Grahagaṇitādhyāya, Bhagrahayutyadhikāra, Vāsanābhāṣya (upapatti) on vv.4-6 · text · translation
Lexicons, Nirukta & Buddhist · c. 2nd–4th century CE
revatī-nakṣatram eka-tāraṃ tilaka-saṃsthānaṃ triśan-muhūrta-yogaṃ dadhyāhāraṃ pūṣadaivatam aṣṭabhaginīyaṃ gotreṇa/
Literal rendering: 'The Revatī asterism has one star, is shaped like a forehead-mark, has a thirty-muhūrta conjunction, curds for its food, Pūṣan for its deity, Aṣṭabhaginīya by gotra.' — Literal rendering by the compiler

ONE star, tilaka-shaped, deity Pūṣa, gotra Aṣṭabhaginīya ('of the eight sisters'). The single-star count matches the siddhāntic use of Revatī's yogatārā as the zero-point of the sphere; Pūṣan lordship agrees with the Vedic lists.

Śārdūlakarṇāvadāna (Divyāvadāna 33), nakṣatra-vaṃśa, p. 51 · text · translation
Pāṇini & Patañjali · c. 500–350 BCE (sūtras); gaṇapāṭha undated, transmitted with but not securely by Pāṇini
४.१.१४६ रेवती आदिभ्यः ठक् । … गौरादिः: … सौधर्म। रोहिणीनक्षत्रे। रेवतीनक्षत्रे। विकल। निष्फल। पुष्कल। … इतिगौरादिः।

Two separate texts joined by an ellipsis and labelled: the first stretch is sūtra 4.1.146 from the Sanskrit Wikisource Aṣṭādhyāyī (GRETIL: 'revaty-ādibhyaṣ ṭhak'); the second is a verbatim excerpt from the gaurādi gaṇa in the separate Sanskrit Wikisource Gaṇapāṭha page (गणपाठ no. 46, on षिद्गौरादिभ्यश्च ४.१.४१). They are NOT continuous text. 4.4.122 reads ४.४.१२२ रेवतीजगतीहविष्याभ्यः प्रशस्ये ।

Literal rendering of the gaṇa entries: 'rohiṇī, in the sense of the asterism; revatī, in the sense of the asterism.' — Literal rendering by the compiler

Revatī heads the revatyādi gaṇa named in Pāṇini's own sūtra 4.1.146 revaty-ādibhyaṣ ṭhak — the gaṇa NAME is Pāṇini's, though the membership list is gaṇapāṭha. She is also named at 4.4.122 revatī-jagatī-haviṣyābhyaḥ praśasye. Neither sūtra says nakṣatra outright, so on the sūtra evidence alone this could be the ordinary adjective 'rich, abundant'. Two things settle it in favour of the asterism: (i) the gaurādi gaṇa on 4.1.41 lists 'रोहिणीनक्षत्रे। रेवतीनक्षत्रे।' — Rohiṇī and Revatī explicitly marked 'in the sense of an asterism'; and (ii) the vārttika reported by Vasu on 4.3.34 says the feminine affix elided after Revatī and Rohiṇī by 1.2.49 is reordained because those words belong to the gaurādi class — a discussion that only makes sense if they are asterism names. Both of those are POST-Pāṇinian evidence (gaṇapāṭha and vārttika), so I rate the Pāṇinian attestation itself as likely rather than certain.

Aṣṭādhyāyī 4.1.146 and 4.4.122; gaṇapāṭha, gaurādi gaṇa on 4.1.41 · text · translation
Vaṭeśvara & Sāmanta · composed 1869 CE (Śaka 1791); edited by Joges Chandra Ray, Calcutta 1899
शून्यं(२७)० … शरा(२७)५

Devanagari transcribed by the compiler from the page FACSIMILE of the Ray edition (Calcutta 1899), scan leaf n216 = printed p. 114–115: https://archive.org/download/in.ernet.dli.2015.292705/page/n216.jpg . The archive.org OCR of this volume is unusable for Devanagari, so no verse here is taken from the OCR text; every figure was re-read at full scan resolution and cross-checked against a second independent scan of the same edition (https://archive.org/download/siddhantadarpanachandrashekarsimha1897_252_Z/page/n217.jpg). Round brackets and the figures in them are the PRINTED EDITION'S own: (n) is the serial number of the asterism/star and the figure following it is the edition's decoding of the bhūtasaṅkhyā word-numeral that precedes it. These are the two printed segments of the dhruva list (vv. 2–6) and the śara list (vv. 7–10) that carry this asterism's own figures; the complete verses are given under db_id 'yogatara-catalog'.

'…(27) 0 00…' and '…(27) 5 00…' — the polar longitude of asterism no. 27 is 0°00' and its polar latitude 5°00', north. — Literal rendering by the compiler

SIDDHĀNTA DARPAṆA XII (Sāmanta, 1869): dhruva (polar longitude) 0°00', śara (polar latitude) 5°00' north. The direction comes from XII.11, which makes the śara southern for the asterisms numbered 4, 5, 6, 9, 13, 14, 16–21 and 24 and northern for all the rest; XII.12–13 give the asterism 32 star(s). TRUE VALUES for 1870 CE, reduced to Sāmanta's OWN sidereal zero (his Citrā = 179°, i.e. Spica; implied ayanāṃśa 22°12'), as polar longitude / polar latitude: ζ Psc 355°58' / -0°14'. VAṬEŚVARA-SIDDHĀNTA VIII.2.1–2 (904 CE) puts the same junction star at Mīna 30° (= 0°00' measured from the sidereal origin) with a śara of 0°00' north (VIII.2.5–6, direction by VIII.2.8). ANOMALY, RECORDED AS FOUND. Sāmanta keeps Revatī's dhruva at 0°, i.e. he uses it as the origin of his sidereal frame rather than as an observed value, but his śara of 5° NORTH cannot be reconciled with ζ Piscium, whose polar latitude is 0°14' S. Vaṭeśvara's 30° of Pisces / 0° latitude matches ζ Piscium exactly (0°00' / 0°17' S in his own frame). Either Sāmanta measured a different star or the printed śara is corrupt; the figure is reported here exactly as printed and is not emended.

Siddhānta Darpaṇa of Candraśekhara Sāmanta, Grahagaṇita, Tripraśnādhikāra, 12th prakāśa (Bhagrahayogavarṇana) 2–13 · text · translation
Vaṭeśvara & Sāmanta · 904 CE
नग[७]त्रिंशैः[३०] … मीनेऽश्विन्यादीनि द्युचरैर्योगं व्रजन्ति

This is the printed segment of the continuous dhruvaka list (VIII.2.1–2) that carries this star's own figure; the star's kṣepa is item no. 28 of the unbroken numeral run of VIII.2.5–6, which cannot be split, so the whole passage is also given verbatim under db_id 'yogatara-catalog'. Devanagari transcribed by the compiler from the page FACSIMILE of K. S. Shukla's INSA edition of the Sanskrit text, scan leaf n317 = printed p. 293: https://archive.org/download/VatesvaraSiddhantaSanskritText/page/n317.jpg . The archive.org OCR is unusable for Devanagari. The SQUARE brackets and the figures inside them are the EDITION'S own decoding of the bhūtasaṅkhyā word-numerals, reproduced here so that no numeral is silently converted. Shukla's English translation and notes are in copyright: they are neither quoted nor relied on here — only the constituted mūla text and the edition's numeric glosses.

Vaṭeśvara names no asterism individually in these verses: he gives, sign by sign, the degrees at which the junction stars stand. This star falls at Mīna 30°, with polar latitude 0°00' north. — Literal rendering by the compiler

VAṬEŚVARA-SIDDHĀNTA VIII.2 (904 CE) gives the junction star's dhruvaka (polar longitude) as Mīna 30° — Vaṭeśvara states the dhruvakas as degrees WITHIN each zodiacal sign, not as absolute longitudes, so this is 0°00' from the sidereal origin — and its kṣepa (polar latitude, VIII.2.5–6) as 0°00', north by the rule of VIII.2.8 (a verse the edition notes is identical with Brahmagupta's Khaṇḍakhādyaka I.9.13). TRUE VALUES for 904 CE reduced to Vaṭeśvara's own sidereal zero (his Citrā = 3° of Libra = 183°), as polar longitude / polar latitude: ζ Psc 0°00' / -0°17'. For comparison Sāmanta (1869) gives 0°00' / 5°00' north. Vaṭeśvara's 30° of Pisces (= 360°/0°) with śara 0° matches ζ Piscium exactly in his own frame (0°00' / 0°17' S).

Vaṭeśvara-siddhānta VIII (Samāgamādhikāra), section 2 (Bhagrahayutyādividhiḥ) 1–2 (dhruvakas) and 4–8 (kṣepas) · text · translation
Chinese Buddhist witnesses · Xiuyao jing 759 CE (revised recension 764 CE); Modengqie jing (T1300) attributed to Zhu Lüyan and Zhi Qian, 230 CE; Shetoujian jing (T1301) Dharmarakṣa, c. 307 CE
奎圖。奎三十二星,形如小艇,甫涉神也,姓曼茶鼻耶,食肉及飲{#CB03022}。

Verbatim parallels from the two earlier Chinese versions of the same Śārdūlakarṇāvadāna material, and the Tang commentator's note on the Chinese star-count: 摩登伽經 (Mātaṅga-sūtra) T21n1300, T21.0405a24: 「奎一大星,自餘小者為之輔翼,形如半珪,一日一夜共月而行,酪飯以祭,屬富沙神,姓八姝氏。」 | 舍頭諫太子二十八宿經 T21n1301, T21.0416a01: 「流灌宿,有一要星,形圓色黃,行三十須臾而侍從矣,鹿麋為食,主富沙天,姓曰妙華。」 | Yang Jingfeng's interlinear note in T21n1299 at T21.0390c02: 「景風曰:中國天文,奎十六星,主武庫,西方之宿也」

Xiuyao jing: "Chart of Kui. Kui has thirty-two stars; its form is like a small boat. Its deity is Pūṣan (甫涉); its clan is Māṇḍavya (曼茶鼻耶); its food is flesh and a drink of sugar." — Modengqie jing (T1300, c. 230 CE): "Kui has one great star, the remaining smaller ones serving it as wings; its form is like a half gui-tablet; a day and a night it travels with the moon; curd-rice is used in its offering; it belongs to the deity Pūṣan (富沙); its clan is the Eight-Sisters clan (八姝氏)." — Shetoujian jing (T1301, c. 307 CE): "The asterism Flowing-and-Irrigating has one principal star, round in form and yellow in colour; it travels thirty muhūrta in attendance; venison is its food; the deva Pūṣan (富沙) presides; its clan-name is 'Fine Flower'." — Literal rendering by the compiler

Chinese lunar lodge (xiu) 奎 Kui; T1301 renders the name semantically as 流灌 ('Flowing and Irrigating'). THE SINGLE BEST RECONCILIATION THE CHINESE WITNESSES SUPPLY. The Śārdūlakarṇāvadāna gives Revatī one star (eka-tāraṃ tilaka-saṃsthānam), the later Indian tradition gives it thirty-two, and the Xiuyao jing here prints 奎三十二星 — thirty-two — where every other entry gives a small number, so the 32-star Revatī is attested in a firmly dated 759 CE text. T1300 explains how both are true: 奎一大星,自餘小者為之輔翼 'Kui has ONE GREAT STAR, the remaining smaller ones serving it as wings' — i.e. one junction-star with a train of faint attendants, which is exactly the relation of ζ Piscium to the rest of the Revatī group. PŪṢAN is the deity in all three (甫涉 / 富沙 = pūṣadaivatam), and T1300's clan 八姝氏 'the Eight-Sisters clan' is a literal rendering of the Śārdūlakarṇāvadāna's odd aṣṭabhaginīyaṃ gotreṇa, with curd-rice matching dadhy-āhāram. Chinese astronomy gives Kui sixteen stars.

Taishō T21n1299 fasc. 1 (T21.0390b24), with T21n1300 fasc. 1 and T21n1301 · text · translation