Transcribed from the Devanagari OCR of the printed edition at shloka_source_url (Achyuta Nand Jha ed., vol. 1) and checked word-for-word against two further independent scans of two different printed editions of the same commentary — Krishna Chandra Dvivedi's (https://archive.org/download/brihatsamhitawithbhattotpalavivrittipartidr.krishnachandradvivedi/Brihat%20Samhita%20%20with%20Bhattotpala%20Vivritti%20Part%20I%20-%20Dr.%20Krishna%20Chandra%20Dvivedi_djvu.txt) and A.V. Tripathi's (https://archive.org/download/JiUm_brihat-samhita-part-1-of-varaha-mihira-by-avadh-bihari-tripathi-saraswati-bhavan-granthamala/Brihat%20Samhita%20Part%201%20of%20Varaha%20Mihira%20by%20Avadh%20Bihari%20Tripathi%20-%20Saraswati%20Bhavan%20Granthamala_djvu.txt). Only glyph-level OCR artifacts that all three scans show to be artifacts (e.g. OCR रद्वव for रद्गव, श्व for श्च) have been normalised; every substantive reading is as scanned, and the two places where the scans genuinely differ are flagged in identification_notes. All three scans print त्वष्ट here where the mūla has त्वाष्ट्राणि; the missing -ra- is an OCR/typesetting artifact, and the sense (Citrā) is stated outright in the same clause.
'That of Tvaṣṭṛ' = CITRĀ, whose regent is Tvaṣṭṛ. Varāhamihira's word at BS 9.3 ('hasta-viśākhā-tvāṣṭrāṇy ajā'), glossed by Utpala 'hasto viśākhā tvaṣṭ[ra] citrā — etāni nakṣatrāṇy ajā ajavīthī'. Parāśara's quoted scheme uses it too ('mṛgavīthī tvāṣṭra-hastam'). Utpala confirms the deity at BS 97.4: 'tvaṣṭā citrāyāḥ'. The word is old — Maitrāyaṇī Saṃhitā 2.13.20, already in the database under 'nishtya', gives 'citrā nakṣatraṃ tvaṣṭā devatā'. Modern star follows the database's 'chitra' entry.